| Neagoe Basarab of Wallachia and His Family |
| Review of J. Erdeljan, Chosen Places: Constructing New Jerusalems in Slavia Orthodoxa (Leiden and Boston: Brill, 2017), in Speculum 95, no. 2 (2020): 546-547. [A. I. Sullivan] |
| Review of M. Crăciun and E. Fulton, eds., Communities of Devotion: Religious Orders and Society in East Central Europe, 1450-1800 (Farnham: Ashgate, 2011), in Church History 81, no. 4 (2012): 974-977. [R. Hammerling] |
| Rus: A Brief Overview |
| Historiographies of Early Modern Southeast Europe (HEMSEE) |
| Performing Early-Modern Russia |
| Ideology as Narrative Worldmaking: Subjects and Space in Roman and Serbian Lands after 1204 |
| The Wooden Sacristy Chest of Putna Monastery |
| The Burial Cover of Maria of Mangup |
| The Reliquary Casket of St. Tryphon, Kotor |
| Review of S. Ćurčić, Architecture in the Balkans: From Diocletian to Suleyman the Magnificent (New Haven: Yale University Press, 2010), in Speculum 87, no. 4 (2012): 1178-1179. [V. Marinis] |
| Review of I. Stamati, The Slavic Dossier: Medieval Archaeology in the Soviet Republic of Moldova: Between State Propaganda and Scholarly Endeavor (Leiden and Boston: Brill, 2019), in Slavic Review 79, no. 1 (2020): 211-213. [A. Cusco] |
| Review of C. Raffensperger, The Kingdom of Rus’ (Kalamazoo: ARC Humanities Press, 2017), in The Medieval Review (2019): 19.09.02. [M. Coman] |
| Review of V. Stanković, ed., The Balkans and the Byzantine World before and after the Captures of Constantinople, 1204 and 1453 (Lanham: Lexington Books, 2016), in Parergon 35, no. 2 (2018): 235-236. [J. H. Johnson] |
| Review of L. Maksimović, J. Trivan, D. Popović, and D. Vojvodić, eds., Byzantine Heritage and Serbian Art Vol. I-III (Belgrade: The Serbian National Committee of Byzantine Studies, 2016), in Zograf 41 (2017): 230-232. [J. Bogdanović] |
| Review of A. Sulikowska, The Icon Debate: Religious Images in Russia in the 15th and 16th Centuries (New York: Peter Lang, 2016), in Zeitschrift für Ostmitteleuropa-Forschung 67, no. 2 (2018): 261-262. [J. Olchawa] |
| Review of A. Strezova, Hesychasm and Art: The Appearance of New Iconographic Trends in Byzantine and Slavic Lands in the 14th and 15th Centuries (Canberra: ANU Press, 201), in International Journal of Orthodox Theology 5, no. 4 (2014): 239-243. [C. Lazar] |
| Review of A. Kaldellis, Laonikos Chalkokondyles, The Histories (2 vols.) (Cambridge and London: Harvard University Press, 2014), in Bryn Mawr Classical Review (2015). [D. G. Wright] |
| Review of C. Raffensperger, Reimagining Europe: Kievan Rus’ in the Medieval World (Cambridge: Harvard University PRess, 2012), in The American Historical Review 118, no. 2 (2013): 566–567. [E. Levin] |
| Review of L. Pilat and O. Cristea, The Ottoman Threat and Crusading on the Eastern Border of Christendom during the 15th Century (Leiden and Boston: Brill, 2018), in The Hungarian Historical Review 8, no. 2, Moving Borders in Medieval Central Europe (2019): 437-439. [C. Bontea] |
| Review of R. G. Ousterhout, Eastern Medieval Architecture: The Building Traditions of Byzantium and Neighboring Lands (Oxford: Oxford University Press, 2019), in Peregrinations 7, no. 2 (Autumn 2020): 167-171. [S. Mathiesen] |
| Review of E. Bakalova, M. Dimitrova, and M. A. Johnson, eds., Medieval Bulgarian Art and Letters in a Byzantine Context (Sofia: American Research Center in Sofia, 2017), in Parergon 35, no. 1 (2018): 215-216. [A. I. Sullivan] |
| Review of C. J. Hilsdale, Byzantine Art and Diplomacy in an Age of Decline (Cambridge: Cambridge University Press, 2014), in The Medieval Review (2015): 15.09.04. [R. W. Corrie] |
| Review of J. Gerhard, S. Katalin, Medieval East Central Europe in a Comparative Perspective: From Frontier Zones to Lands in Focus (London and New York: Routledge, 2016), in The Hungarian Historical Review 6, no. 1 (2017): 212-214. [E. Mühle] |
| Review of M. J. Johnson, R. G. Ousterhout, and A. Papalexandrou, Approaches to Byzantine Architecture and its Decoration: Studies in Honor of Slobodan Ćurčić (Farnham; Burlington, VT: Ashgate, 2012), in Bryn Mawr Classical Review (2012). [V. Marinis] |
| Review of N. K. Moran, Singers in Late Byzantine and Slavonic Painting (Leiden: Brill, 1986), in Speculum 65, no. 2 (1990): 462-464. [G. Galavaris] |
| Review of P. Stephenson, Byzantium's Balkan Frontier: A Political Study of the Northern Balkans, 900–1204 (Cambridge: Cambridge University Press, 2000), in The English Historical Review 116, no. 465 (2001): 168-169. [C. Holmes] |
| Review of T. DaCosta Kaufmann, Court, Cloister, and City: The Art and Culture of Central Europe, 1450-1800 (Chicago: University of Chicago Press, 1995), in Journal of the Society of Architectural Historians 56, no. 2 (1997): 227–229. [K. Harries] |
| The Bogdan Saray, Istanbul |
| The St. Nicholas Church in Ribița, Hunedoara County |
| The Church of St. Demetrios, Markov Monastery |
| The Ascension Church, Žiča Monastery |
| The Gospel Lectionary Cover by Dimos |
| The Icon of Our Lady Skopiotissa, Savina Monastery |
| The Church of the Transfiguration of Our Savior on Ilyina Street, Veliky Novgorod |
| The Codex Oxoniensis Barocc. gr. 87 |
| The Genealogical Chronicle Roll of the Bible |
| The Gospels Manuscript of Tsar Ivan Alexander of Bulgaria |
| The Cathedral of St. Demetrios, Vladimir |
| The Kivotion of Tismana Monastery |
| The Church of the Mother of God Hodegetria, Patriarchate of Peć |
| The Church of St. Nicholas, Island of Koločep |
| Gold in Medieval Serbian Painting |
| Orthodox Slavic Polemical Writings in the Middle Ages |
| Dualist Heresies in the History of South-East Europe (9th–15th century) |
| Muhammad and the Origin of Islam – Stereotypes, Knowledge and Notions in the Byzantine-Russian Culture |
| The Novgorod First Chronicle – Polish Translation and Scientific Account of the Oldest Chronicle of Novgorod the Great |
| From Incunabula to First Grammars: Contexts of the Development of the Bulgarian Literary Language (late 15th – early 17th century) |
| The Cultural Implications of the Migrations of Serbs in the Early Modern Era |
| Study Studenica: Parametric and Reverse Architectural Design |
| Luxury, Fashion and Social Status in Early Modern South-Eastern Europe (LuxFaSS) |
| Romania: A Brief Overview |
| The Church of St. George at Staro Nagoričino |
| The Routledge Handbook of East Central and Eastern Europe in the Middle Ages, 500-1300 |
| Bibliography of the History and Archaeology of Eastern Europe in the Middle Ages |
| Gold-embroideries from Constantinople (15th–19th centuries) in the Byzantine & Christian Museum Collection |
| Review of M.-D. Grigore, Neagoe Basarab - Princeps Christianus. Christianitas-Semantik im Vergleich mit Erasmus, Luther und Machiavelli (1513-1523) (Frankfurt: Peter Lang, 2015), in Journal of Eastern Christian Studies 70, no.1-2 (2018): 139-142. [A. Bruning] |
| Review of E. N. Boeck, Imagining the Byzantine Past: The Perception of History in the Illustrated Manuscripts of Skylitzes and Manasses (Cambridge: Cambridge University Press, 2015), in West 86th: A Journal of Decorative Arts, Design History, and Material Culture 24, no. 2 (2017): 268-270. [B. Anderson] |
| Review of T. M. Bohn, A. Gheorghe, and A. Weber, ed., Corpus Draculianum: Dokumente und Chroniken zum walachischen Fürsten Vlad dem Pfähler, 1448-1650 (Wiesbaden: Harrassowitz Verlag, 2013 - ), in Turkbilig/Turkoloji Arastirmalari Dergisi 34 (2017): 271-273. [Ö. Gezer] |
| Review of R. Browning, Byzantium and Bulgaria: A Comparative Study across the Early Medieval Frontier (Berkeley: University of California Press, 1975), in History 61, no. 202 (1976): 254-255. [D. M. Nicol] |
| Review of E. Davidova, ed., Wealth in the Ottoman and Post-Ottoman Balkans: A Socio-Economic History (New York: I.B Tauris, 2016), in Journal of Southeast European and Black Sea Studies 18, no. 2 (2018): 322-323. [P. Çakıroğlu] |
| Review of J. Eagles, Stephen the Great and Balkan Nationalism: Moldova and Eastern European History (London: I.B. Tauris, 2014), in European History Quarterly 45, no. 4 (2015): 762-763. [O. Cristea] |
| Review of H. C. Evans and W. D. Wixom, eds., The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843-1261 (New York: Metropolitan Museum of Art, 1997), in The Burlington Magazine 139, no. 1131 (1997): 425-427. [D. Buckton] |
| Review of R.F. Hoddinott, Early Churches in Macedonia and Southern Serbia: A Study of the Origins and the Initial Development of East Christian Art (London: Macmillan, 1963), in American Journal of Archaeology 69, no. 1 (1965): 86-87. [J. M. Harris] |
| Review of J.-P. Himka, Last Judgment Iconography in the Carpathians (Toronto: University of Toronto Press, 2009), in Slavic Review 71, no. 2 (2012): 444-445. [O. Pevny] |
| Review of D. M. Istrate, M. Constantinescu, and A. Soficaru, The Medieval Cemetery from Sibiu (Hermannstadt) Huet Square: Archaeology, Anthropology, History (Büchenbach: Dr. Faustus, 2015), in Speculum 93, no. 2 (2018): 520-522. [A. Pluskowski] |
| Review of I. Keul, Early Modern Religious Communities in East-Central Europe: Ethnic Diversity, Denominational Plurality, and Corporative Politics in the Principality of Transylvania (1526-1691) (Leiden: Brill, 2009), in Religion 41, no. 2 (2011): 303-306. [N. Staab] |
| Review of A. Pippidi, Byzantins, Ottomans, Roumains: le sud-est européen entre l’héritage impérial et les influences occidentales (Paris: Honoré, 2006), in Byzantion 79 (2009): 613-616. [A. Timotin] |
| Review of J. Shepard, ed., The Expansion of Orthodox Europe: Byzantium, the Balkans and Russia (Burlington: Ashgate Variorum, 2007), in The Slavonic and East European Review 88, no. 3 (2010): 546. [M. Rady] |
| Review of I. Sinkević, The Church of St. Panteleimon at Nerezi: Architecture, Programme, Patronage (Wiesbaden: Reichert, 2000), in Byzantion 72, no. 1 (2002): 283-286. [L. Hadermann-Misguich and C. Vanderheye] |
| Review of E. Fügedi, Castle and Society in Medieval Hungary (1000-1437) (Budapest: Akadémiai Kiadó, 1986), in The Slavonic and East European Review 65, no. 2 (1987): 280-281. [M. Rady] |
| Review of H. C. Evans, ed., Byzantium Faith and Power (1261-1557) (New York: Metropolitan Museum of Art, 2004), in Speculum 83, no. 1 (2008): 191-193. [M. Parani] |
| Review of N. Berend, P. Urbańczyk, and P. Wiszewski, Central Europe in the High Middle Ages: Bohemia, Hungary, and Poland, c. 900-c. 1300 (Cambridge: Cambridge University Press, 2013), in The Medieval Review (2015): 15.04.19. [F. Curta] |
| Review of D. Krueger and R. S. Nelson, eds., The New Testament in Byzantium (Washington, D.C.: Harvard University Press, 2016), in The Medieval Review (2017): 17.11.14. [K. Krause] |
| Review of B. Kühnel, G. Noga-Banai, and H. Vorholt, eds., Visual Constructs of Jerusalem (Turnhout: Brepols, 2014), in The Medieval Review (2015): 15.10.04. [E. Lapina] |
| Sophia – Wisdom of God Personified: History of Perceptions in the Byzantine-Slavic Culture |
| Routledge Handbook of Byzantium and the Danube Regions (13th–16th centuries) |
| The Epitaphios of Cozia Monastery |
| The Evolution of the Byzantine Embroidery Tradition in the Eastern Mediterranean and the Slavic World, 1200-1800 |
| The Icon of the Virgin and Child, Ohrid |
| The Christ Pantokrator Church, Dečani Monastery |
| On the Origins of the Book Printing in the Ottoman Empire: The Role of Printed Books in the Transmission of Byzantine and Post-Byzantine Knowledge |
| Ainos and Selymbria: Historical Evolution, Urban Planning and Art of Two Important Greek Cities of Eastern Thrace |
| Maps of Power: Historical Atlas of Places, Borderzones and Migration Dynamics in Byzantium |
| Mount Athos: A Brief Overview |
| The Imperial Deësis Mural at the Church of St. Elijah, Suceava |
| The Bilateral Icon of Blatadon Monastery |
| The Holy Trinity Church, Cozia Monastery |
| The Zyrianskaia Trinity Icon |
| The Genealogical Tree of the Nemanjić Dynasty, Dečani Monastery |
| The Panagiaria of Vatopedi Monastery, Mount Athos (14th–16th centuries) |
| Death and the Archangel: An Icon at Yale |
| The Church of the Nativity of the Mother of God, Ferapontovo Monastery, Vologdskaya Oblast’ |
| The Thessaloniki Epitaphios |
| The Church of Taxiarches, Thessaloniki Upper Town |
| The Early Iconostasis in Wallachia |
| The Ossuary of the Bachkovo Monastery |
| The Church of the Dormition of the Mother of God, Mateič |
| The Man of Sorrows in the Chancel of the Fortified Church at Dârlos |
| The Monastery of St. John of Petra, Istanbul |
| Gračanica Monastery |
| Review of Jan Białostocki, The Art of the Renaissance in Eastern Europe: Hungary, Bohemia, Poland (Ithaca: Cornell University Press, 1976), in The Slavic and East European Journal 21, no. 3 (1977): 438-440. [Z. Pospisil] |
| Review of Julia Verkholantsev, The Slavic Letters of St. Jerome: The History of the Legend and Its Legacy, or, How the Translator of the Vulgate Became an Apostle of the Slavs (Dekalb: NIU Press, 2014), in The Medieval Review (2015). [A.-L. Caudano] |
| Review of Sandra Baragli, European Art of the Fourteenth Century: Art through the Centuries (Los Angeles: Getty Publications, 2007), in The Medieval Review (2008). [B. Z. Szakács] |
| Review of Laurenţiu Rǎdvan, At Europe’s Borders: Medieval Towns in the Romanian Principalities (Leiden: Brill, 2010), in The Medieval Review (2011). [R. Grzesik] |
| Review of Emilia Jamroziak and Karen Stöber, eds., Monasteries on the Borders of Medieval Europe: Conflict and Cultural Interaction (Turnhout: Brepols, 2013), in The Medieval Review (2015). [J. Howe] |
| Review of Duncan Berryman and Sarah Kerr, eds., Buildings of Medieval Europe: Studies in Social and Landscape Contexts of Medieval Buildings (Oxford: Oxbow Books, 2018), in The Medieval Review (2019). [M. Hutterer] |
| Review of Cordelia Beattie, Anna Maslakovic, and Sarah Rees Jones, eds., The Medieval Household in Christian Europe c. 850- c. 1550: Managing Power, Wealth, and the Body (Turnhout: Brepols, 2003), in The Medieval Review (2004). [W. C. Jordan] |
| Review of Mark C. Bartusis, Land and Privilege in Byzantium: The Institution of Pronoia (Cambridge: Cambridge University Press, 2013), in The Medieval Review (2014). [W. E. Kaegi] |
| Review of Robert Maniura, Pilgrimage to Images in the Fifteenth Century: The Origins of the Cult of Our Lady of Częstochowa (Woodbridge: The Boydell Press, 2004), in The Medieval Review (2007). [I. Kabala] |
| Review of Slobodan Ćurčić, Gračanica: King Milutin's Church and Its Place in Late Byzantine Architecture (University Park: Pennsylvania State University Press, 1979), in Speculum 56, no. 2 (1981): 374-376. [A. W. Epstein] |
| Review of John V.A. Fine, The Early Medieval Balkans: A Critical Survey from the Sixth to the Late Twelfth Century; AND The Late Medieval Balkans: A Critical Survey from the Late Twelfth Century to the Ottoman Conquest (Ann Arbor, University of Michigan Press, 1983 and 1987), in Jahrbücher für Geschichte Osteuropas 37, no. 2 (1989): 315-316. [E. Hö] |
| Review of Mark J. Johnson, Robert Ousterhout, and Amy Papalexandrou, eds., Approaches to Byzantine Architecture and Its Decoration: Studies in Honor of Slobodan Ćurčić (Farnham: Ashgate, 2012), in Mediaevistik 25 (2012): 304-306. [N. Teteriatnikov] |
| Review of Alice-Mary Talbot, Richard Greenfield, Alexander Alexakis, and Stamatina McGrath, eds. and trans., Holy Men of Mount Athos (Cambridge: Harvard University Press, 2016), in The Medieval Review (2017). [N. Marinides] |
| Review of Nicholas Melvani, Late Byzantine Sculpture (Turnhout: Brepols, 2013), in Speculum 91, no. 3 (2016): 821-823. [C. Vanderheyde] |
| Review of Jerold C. Frakes, Contextualizing the Muslim Other in Medieval Christian Discourse (New York: Palgrave Macmillan, 2011), in Speculum 89, no. 2 (2014): 476-477. [A. Cuffel] |
| Review of Ekaterina Dimitrova, The Gospels of Tsar Ivan Alexander (London: The British Library, 1994), in The Slavonic and East European Review 74, no. 2 (1996): 302-304. [R. R. Milner-Gulland] |
| Review of Judith Herrin and Guillaume Saint-Guillain, Identities and Allegiances in the Eastern Mediterranean after 1204 (Farnham: Ashgate, 2011), in Speculum 88, no. 2 (2013): 523-524. [G. Page] |
| Review of Panos Sophoulis, Byzantium and Bulgaria, 775-831 (Leiden: Brill, 2011), in Speculum 88, no.4 (2013): 1169-1172. [I. Mladjov] |
| The Pietà Icon, Ostrov Monastery |
| Byzantine-Bulgarian Relations, 1204-1261: A Historical Overview |
| Light in Churches in Byzantium and Beyond |
| The Church of the Dormition of the Virgin at Hălmagiu, Arad County |
| The Episcopal Church of the former Monastery of Curtea de Argeș |
| The Franciscan monastery of Blessed Virgin Mary, Bač |
| The Portrait of a 16th-century Wallachian Princess: Lady Roxanda |
| Lesnovo Monastery |
| The Phiale of the Great Lavra Monastery, Mount Athos |
| The Church of the Holy Cross, Pătrăuți Monastery |
| Kalenić Monastery |
| Review of Lucian Boia, History and Myth in Romanian Consciousness (Budapest: Central European University Press, 2001), in The Slavic and East European Journal 47, no.2 (2003): 330-332. [D. Roman] |
| The Siege of Constantinople at Moldovița Monastery |
| The Byzantine and Post-Byzantine World in the Balkans, 13th–17th c. |
| Byzance après Byzance: Nicolae Iorga’s Paradigm |
| Moldavian Podeai at Vatopedi Monastery |
| The Teutonic Ordensstaat |
| Royal Women, Cultural Exchanges, and Rus’ Ecumenical Marriages, circa 1000–1250 |
| Eclecticism in Late Medieval Visual Culture at the Crossroads of the Latin, Greek, and Slavic Traditions |
| The Church of St. Elizabeth in Wrocław (Breslau), Poland |
| The Stucco Templon of the Kokkini Ekklisia in Boulgareli (Epiros) |
| The Parish Church of Sts. Peter and Paul, Strzegom |
| The Collegiate Church of the Holy Cross, Wrocław |
| The Representation of Rudenica Monastery in the Ktetorial Image |
| St. George in King's Church at Studenica Monastery |
| Poland: A Brief Overview |
| Silesia: A Brief Overview |
| Endangered Cultural Heritage: Mateič Monastery |
| Review of Michael S. Fulton, Siege Warfare during the Crusades (Barnsley: Pen & Sowrd, 2020), in The Medieval Review (2021). [J.T. Roche] |
| Review of John Tztezes, Adam J. Goldwyn and Dimitra Kokkini, trans, Allegories of the Odyssey (Cambridge: Harvard University Press, 2019), in The Medieval Review (2021). [J.H. Morey] |
| Review of Buket Kitapçı Bayrı, Warriors, Martyrs, and Dervishes: Moving Frontiers, Shifting Identities in the Land of Rome (13th-15th Centuries) (Leiden: Brill, 2019), in The Medieval Review (2021). [A. Beihammer] |
| Review of Alexandra Barratt, trans and ed, and Gertrud the Great of Helfta, The Herald of God’s Loving-Kindness: Book 5 (Collegeville: Liturgical Press, 1991), in The Medieval Review (2021). [M. Wüthrich, R. Kirakosian] |
| Review of Maria Alessia Rossi and Alice Isabella Sullivan, eds, Byzantium in Eastern European Visual Culture in the Late Middle Ages (Leiden: Brill, 2020), in The Medieval Review (2021). [G. Jaritz] |
| Review of Clara Almagro Vidal, Jessica Tearney-Pearce, and Luke Yarbrough, eds, Minorities in Contact in the Medieval Mediterranean (Turnhout: Brepols, 2020), in The Medieval Review (2021). [M. Freedoman] |
| Review of Martha G. Newman, Cistercian Stories for Nuns and Monks: The Sacramental Imagination of Engelhard of Langheim (Philadelphia: University of Pennsylvania Press, 2020), in The Medieval Review (2021). [K.A.M. Bugyis] |
| Review of Tracy Chapman Hamilton and Mariah Proctor-Tiffany, eds., Moving Women Moving Objects (400-1500) (Leiden: Brill, 2019), in The Medieval Review (2021). [S. McNamer] |
| Review of Laura Whatley, ed, A Companion to Seals in the Middle Ages (Leiden: Brill, 2019), in The Medieval Review (2021). [C. Konshuh] |
| Review of Maths Bertell, Frog, and Kendra Willson, eds., Contacts and Networks in the Baltic Sea Region: Austmarr as a Northern mare nostrum, ca. 500-1500 AD (Amsterdam: Amsterdam University Press, 2019), in The Medieval Review (2021). [L. Tillery] |
| Review of Stella Panayotova, ed., The Art & Science of Illuminated Manuscripts: A Handbook (Turnhout: Brepols, 2020), in The Medieval Review (2021). [R.K. Emmerson] |
| Review of Nathan Leidholm, Elite Byzantine Kinship, ca. 950-1204: Blood, Reputation, and the Genos (Leeds: ARC Humanities Press, 2019), in The Medieval Review (2021). [H. Hummer] |
| Review of Thomas W. Smith, Authority and Power in the Medieval Church, c. 1000-c. 1500 (Turnhout: Brepols, 2020), in The Medieval Review (2021). [J. Howe] |
| Review of Christian Raffensperger and David Olster, eds., Radical Traditionalism: The Influence of Walter Kaegi in Late Antique, Byzantine, and Medieval Studies (Lanham: Rowman & Littlefield, 2018), in The Medieval Review (2021). [N. Hoel] |
| Review of Ondřej Schmidt, John of Moravia between the Czech Lands and the Patriarchate of Aquileia (ca. 1345-1394) (Leiden: Brill, 2019), in The Medieval Review (2021). [M. Coman] |
| Review of Carole Rawcliffe and Claire Weeda, eds., Policing the Urban Environment in Premodern Europe (Amsterdam: Amsterdam University Press, 2019), in The Medieval Review (2021). [R. Magnusson] |
| Review of Andrew Albin, Mary C. Erler, Thomas O’Donnell, Nicholas L. Paul, Nina Rowe, eds, Whose Middle Ages? Teachable Moments for an Ill-Used Past (New York: Fordham University Press, 2019), in The Medieval Review (2021). [M. Vernon] |
| Review of Robert E. Bjork, ed, Catastrophes and the Apocalyptic in the Middle Ages and Renaissance (Turnhout: Brepols, 2019), in The Medieval Review (2021). [K. Petkov] |
| Nikolaos Chrissis, Athina Kolia-Dermtizaki, and Angeliki Papageorgiou, eds., Byzantium and the West: Perception and Reality (11th-15th c.) (London: Routledge, 2019), in The Medieval Review (2021). [J. Howe] |
| Review of Bryan C. Keene, Toward a Global Middle Ages: Encountering the World through Illuminated Manuscripts (Los Angeles: J. Paul Getty Museum, 2019), in The Medieval Review (2020). [L. Ransom] |
| Review of Joan A. Holladay, Genealogy and the Politics of Representation in the High and Late Middle Ages (Cambridge: Cambridge University Press, 2019), in The Medieval Review (2020). [M. Shirota] - |
| Review of George E. Demacopoulos, Colonizing Christianity: Greek and Latin Religious Identity in the Era of the Fourth Crusade, Orthodox Christianity and Contemporary Thought (New York: Fordham University Press, 2019), in The Medieval Review (2020). [B.C. Spacey] |
| Review of Aleksander Pluskowski, ed., Ecologies of Crusading, Colonization, and Religious Conversion in the Medieval Baltic: Terra Sacra II, Environmental Histories of the North Atlantic World (Turnhout: Brepols, 2019), in The Medieval Review (2020). [W.L. Urban] |
| Review of Anthony Kaldellis, Romanland: Ethnicity and Empire in Byzantium (Cambridge: Harvard University Press, 2019), in The Medieval Review (2020). [A. Beihammer] |
| Review of Christopher Tyerman, The World of the Crusades: An Illustrated History (New Haven: Yale University Press, 2019), in The Medieval Review (2020). [V. Tech] |
| Review of Ivan G. Marcus, “Sefer Hasidim” and the Ashkenazic Book in Medieval Europe, Jewish Culture and Contexts (Philadelphia: University of Pennsylvania Press, 2018), in The Medieval Review (2020). [A. Gvaryahu] |
| Review of Duncan Hardy, Associative Political Culture in the Holy Roman Empire: Upper Germany, 1346-1521, Oxford Historical Monographs (Oxford: Oxford University Press, (OUP), 2018), in The Medieval Review (2020). [S. Mossman] |
| Review of Marcela K. Perett, Preachers, Partisans, and Rebellious Religion: Vernacular Writing and the Hussite Movement, The Middle Ages (Philadelphia: University of Pennsylvania Press, 2018), in The Medieval Review (2020). [I. Forrest] |
| Review of Richard Utz, Medievalism: A Manifesto, Past Imperfect (Kalamazoo: ARC Humanities Press, 2017), in The Medieval Review (2020). [N. Altschul] |
| The Radu Vodă Monastery |
| The Bell of Hieromonk Theodosios |
| A Ruthenian Icon in London |
| The Moscow Manuscript with the Akathistos Hymn (GIM Syn. gr. 429) |
| Akathistos Cycles in (post-)Byzantine Art |
| The 17th-Century Iconostasis from the Church of the Dormition of the Mother of God in Lviv |
| The Icon from Poganovo Monastery |
| The Transfiguration Fresco at Zrze Monastery |
| The Large Crucifix from the Icon Museum of Korčula |
| The Despotate of Epirus: A Brief Overview |
| Inhabiting Byzantine Athens |
| The Virgin of Vladimir Icon |
| The Monastic Byzantine Garden as a form of Ecological Worship in the Balkans |
| The Post-Byzantine Frescoes of Symi (16th–17th century) |
| The Late-Byzantine Frescoes of Symi |
| The Monastery of Krušedol |
| St. John’s Church in Tartu |
| The Ecumenical Patriarchate of Constantinople (13th–17th Centuries) |
| Icon-folder of Ambrose (1456) |
| The Bell of Anastasie Crimca |
| Terracotta Decorations in the North Adriatic |
| The Protection of the Theotokos Icon from Cheremoshnia |
| The Zhyrivka Epitaphios |
| Сhurch Textiles in the Andrei Sheptytskyi National Museum in Lviv |
| The Zhovkva Iconostasis by Ivan Rutkovych |
| The Icon Collection of the Andrei Sheptytskyi National Museum in Lviv |
| The Fortress of Mangup-Kale |
| The Icon of Christ in Glory |
| The Iconography of Heretics at Cozia Monastery |
| The Chungul Kurgan Elite Burial |
| Heretics in Byzantine and Post-Byzantine Art |
| The Caftan in Late Medieval Serbia |
| Altneushul (Old-New Synagogue) in Prague |
| The Old Jewish Cemetery in Prague |
| The Old Synagogue in Krakow |
| The Bible of Bucharest (1688) |
| St. Antim Monastery in Bucharest |
| The Slavonic Leitourgikon of Macarie (1508) |
| Voroneț Monastery |
| Antimensia in the Danubian Principalities |
| Early Arabic Printing for the Arab Christians: Cultural Transfers between Eastern Europe and the Ottoman Near-East in the 18th Century (TYPARABIC) |
| Bilhorod-Dnistrovskyi (Akkerman) Fortress |
| Kiliia Fortress |
| Colored Mosque of Tetovo/a |
| Ottoman Mosques in Bosnia-Herzegovina |
| The Alaca Imaret of Thessaloniki |
| The Evrenos Bey Imaret of Komotini |
| Τhe Mehmet Bey Cami of Serres |
| Ali Bey Mosque in Timișoara |
